Sunnis

In the Book of Silm Wa Harb Fi Akher Zaman Al Rab which translates Peace and War during the End times of the Lord which was written in the third century by a book which was found in Istanbul from an author who was from Sham(Syrian) AlHareth Ibn Salam son of Mu’ath son of Mad’haan AlMadani…He mentions narrations that have relevance to this time and appear to be confirming to what has been predicted, I’d love to share some of the predictions to the ansars. Sunnis and Shias who are not believers in Imam Ahmad Al Hassan (a.s)have spread this writing:http://www.ansaaar.com/vb/showthread.php?t=29127http://www.dijlh.net/archive/index.php/t-674277.htmlhttp://bond.ahlamontada.com/t8369-topichttp://www.kl28.net/knol7/?p=view&post=1077368http://syriajojo.yoo7.com/t12-topichttp://www.as7apcool.com/vb/showthread.php?t=623513and many many more…not realizing that contains the year at when the Mahdi’s emergence will happen..and Subhanallah read what you are going to know… حرب اخر الزمن حرب كونية, المرة الثالثة بعد اثنين كبريين يموت فيهما خلائق كثيرة, الاولى اشعلها رجل هو الهر الاكبر على بلاد كاس وتاج على راس……. والثانيـة اشعلها رجـل كنيته السيد الكبير, وتنادي الدنيــا باسم هتللر.., في عقود الهجرة بعد الالف وثلاثمائة واعقدوا عقودا يـرى ملك الـروم ان حرب الدنيا كلها يجب ان تكون, فاراد الله له حربا, ولم يذهب طويل زمن عقد وعقد The Sunni author reports this from the third century:From Ibn Abbas from Ali Ibn Abi Taleb:”A war at the end of times is a war of the universe,the second time after 2 great ones,many creations shall die,the first one was ignited by a man who is called AlHurr “the Great” against the nation of a cup and a crown on the head. The second is upon a man whose agnomen is the Great Master,and the Dunya will shout the name Hitler,in the decades of AlHijra after 1300 and they counted decades,the King of Rome observed that waging a war must occur…..and not a long decade and with [another] decade, there was a man who dominated the nation called German,and he had the name of Hur,he needed to dominate the Dunya,and wage war against everyone from the nations of ice and goodness,so a wrath of Allah fell upon him after years of fire,the Rush or Rus wanted him to get killed in secret,and in the decades of the Hijra after 1300 and count 5 or 6 decades,Egypt will be ruled by a man whose nickname was Naser the arabs call him the”The brave one of the arabs”,so Allah humiliated him in a war and another war he was defeated,and so Allah needed a victory for Egypt in truth…and it was for him,so he pleased Egypt”the Lord of the house and the Arabs”,with a dark one Sada(Sadat?),his father is more enlightened than him,but he is a reformer to those who steal the mosque of Aqsa in the sad nation,and in Iraq of Sham a man who is tyrannical and a Sufyani,in one of his eyes there is a slight laziness and his name is from the Sadam and he is Sadam[shocker] to who has protested against him for Dunya,gathered with him for the small Koot(Kuwait?)and he entered it while he was oiled,and there is no good in Sufyani except his islam,and he is goodness and badness,and woe unto the one who betrays the honorable Mahdi,in the decades of Hijra 1400 count two decades or three, will be the emergence of the honorable Mahdi and will wage war.1400count 2 decades1420 A.H=1999- 1999 is the exact appearance of the first Mahdi Ahmed.or three 2008وفي مخطـوط مـن القرن الثالـث الهجري بكتـابخانـه باسطنبول بعنوان ( سلم وحرب في اخر زمن الرب) لتابعي شامي المقـام نهـل العلم على اعـلام التابعـين وهـو “الحارث بن سلام بن معاذ بن مدحان المدنـي” جـاء فيـه (سلك المهدي الى بلست ليرد الاعداء الذين اجتمعوا من كل الدنيا في وادي جبل كنعان, لكن الله اراد ان يدمرهم ولا ان يردهم وارد ان يهلكهم لا ان يرحمهم لان ايام الله حان يومها ايام المـهدي, وايـام الله في زمـن المهدي كايام الله في زمن عاد, ويوفي الله ايامه اوفى ما تكون في زمن المهدي, لان عادا والذين من بعدهم اهلكهم الله بريح صرصر عاتية سخرها عليهم سبع ليال وثمانية ايام حسوما, والذين من بعدهم اهلكوا بالطاغيه, وهي صرخة ملائكية من ملك الزلازل الامين عليها وهو جبريل العظيم, اما زمن المهدي فايام الله لن تكون ذكراها بالريـح العقيـم او الصرخة بالطاغية, فايامه بالزلازل والريـح فـي مرحـلة الظهور, والمرحلة الثانية يدمى لها الفـؤاد لان سـرها في حرب الكون, وانين الدنيـا لاوارها الذي يهـز كـل العروش, والملك يومئذ لله الملك الحق. حرب كل الدنيا في جبل شام المقدس, اسمه” الجبل المجيد ” لان ابراهيم عليه السلام مجد الله عنده وعبر الى فلسطين من جهة واديه ونام في حضنه واراد الرب عز وجل ان يملك ابراهيم الجبل فامر الوادي ان يهتز, فذهب ابراهيم الى الجبل ونام في حضنه لان الامان فيه, ولما ذهب عن ابراهيم الروع, اراد ان يرحل عن الجبل لكن الجبل اهتز وبكى حبا لابراهيم وحزنا على فراقه, فملكه ابراهيم بالانين والحنين واخذ يمجـد الله عنده حتى سكن الجبل. حرب كل دنيا الرب حانت في زمن المهدي, في خير جبل بفلسطين, ويهود العالم كله حـان علوهم في انحاء الارض لما حان المهدي خروجا وقبله بعقود وعقود, وعاد اليهود في علوهم الثانــي بعد ان ملكـهم المجرمون والسحرة والدجال, واراد الله عز وجل ان يحرس المهدي و جيوش المسلمين, وهذا على رب العالمين يسير, الذي منح فرعون المتاله الولد في نهره, وجعل هلاكه على يد نفس الولد في بحره.والله يكيد للمهدي بلا حساب, وكل الكيد يكون من ايام الله, وكل الكيد يومئذ من خير البشر يومئذ المهدي, وان سر المهدي في خير البشـر محمد صلى الله عليه وآله وسلم, الذي بشر به, كحفيد له, من اطهر نسل واصلح سلالة, فقد اخبر النبي صلى الله عليـه وآلـه وسلم الحارث بن زيد في رواية ابن عباس رضي الله عنهما بقوله( يولد لفاطمة حفيد , هو ارضى شيء لهـا بعـد مماتها, يفتح الله به كل الدنيا, لراية لا الـه الا الله محمد رسول الله) وفي الشام المقدس حان يـوم مـن ايـام الله في سيرة هذه الارض التي اراد الله ان يلتقي فيهــا الخير والشر في صراع طويل, شاء الله وما شاء كان” ان ينحسم في بداية اخر زمن الارض الموقوت”. كل رايات الارض ارتفعت في مجدو الشام, يحكمها راية لحاكـم الارض اللعينـة في

From Abi Sa’eed AlKhudri from the Messenger of Allah s.a.w he said:”From us is AlQaem and from us is AlMansoor and from us is AlSafah and from us is AlMahdi, as for AlQaem the successorship will come to him and he will not shed a drop of blood, as for AlMansoor not a banner will come in its way, as for AlSafah he will shed money and blood, as for AlMahdi he will spread it with justice like how it was spread with oppression” Kanz Al Umal-Mutaqi AlHindi v.14 p.280 h.38688-Tareekh Damashq v.32 p.302 Fitan Ibn Hamad who is Sheikh AlBukhari (1/395)hadeeth#1186 narrated from Rashdeen from Ibn Lahee’a from Abi Qabeel from Abdullah son of Umro he said:”After the Mahdi that will take the people of Yemen to their cities,it is then the Mansoor,and then after him the Mahdi that will open the city of Rome by his hand” Fateh Al Bari Sharh Saheeh AlBukhari v.13 p.181 It was said by Abu AlHussein Bani AlMunada:”It is possible by the meaning of the hadeeth in that there will be 12 Caliphates after the Mahdi that will emerge in the end times,for I found in the book of Daniel that if the Mahdi dies,5 men will rule from the oldesgt grandson and 5 from the younger grandson and then he will give successorship to the last one for the caliphate,a man from the son of the older grandson,so then he will rule after him a son and then 12 kings will rule each one of them is an Imam Mahdi.” 14769-In Tafseer son of Abi Hatem hadeeth#137302628 v.8 Ibn Abi Hatem AlRazi Tafseer Abi Hatem from Ka’ab AlAhbar he said:(They are 12,and when they all pass away,there will be 12 similar to them replacing them,and that is a promise from Allah to this nation and he read:”Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them”And that is the work of Bani Isra’el.) Ka’ab AlAhbar is considered to among the reliable narrators of hadeeths according to Sunnis. Fateh AlBari Sharh Saheeh AlBukhari for Ibn Hajar 20/266 #6682 From a long passage he said:Abu AlHussein son of AlMunadi:On the part where he collected about the Mahdi,it possible in the meaning of the hadeeth “(There will be 12 caliphates)meaning that this will happen after the Mahdi who will emerge in the end times,for I found in the book of Daniel,when the Mahdi dies,there will be 5 men ruling from the son of the oldest grandson and then 5 from the son of the younger grandson and then the last one will pass his leadership from the son of the oldest grandson and then his son will rule and 12 kings will reign,each one of them is an Imam Mahdi,Ibn AlMunadi said:”and in the narration of Abi Saleh from IbnAbbas. The Mahdi’s name is Muhammad son of Abdullah and he is a man whose beard is dyed in red,the nation will be relieved by him from all the depressions,and his justice will eliminate all the unjustice,and then after him will be 12 men.”

1.Hadith 1:633 Narrated Al-Aswad: “We were with ‘Aisha discussing the regularity of offering the prayer and dignifying it. She said, ‘When Allah’s Apostle fell sick with the fatal illness and when the time of prayer became due and Adhan was pronounced, he said, ‘Tell Abu Bakr to lead the people in prayer.’ He was told that Abu Bakr was a soft-hearted man and would not be able to lead the prayer in his place. The Prophet gave the same order again but he was given the same reply. He gave the order for the third time and said, ‘You (women) are the companions of Joseph. Tell Abu Bakr to lead the prayer.’ So Abu Bakr came out to lead the prayer. In the meantime the condition of the Prophet improved a bit and he came out with the help of two men one on each side. As if I was observing his legs dragging on the ground owing to the disease. Abu Bakr wanted to retreat but the Prophet beckoned him to remain at his place and the Prophet was brought till he sat beside Abu Bakr.” Al-A’mash was asked, “Was the Prophet praying and Abu Bakr following him, and were the people following Abu Bakr in that prayer?” Al-A’mash replied in the affirmative with a nod of his head. Abu Muawiya said, “The Prophet was sitting on the left side of Abu Bakr who was praying while standing.” If Abu Bakr was a Caliphate because he lead prayers then how come the Prophet was sitting on the left side? Does that mean the Prophet Muhammad was exempted from becoming the Imam of the prayers?Does that mean the Prophet was just sitting near Abu Bakr and not praying? The answer is that during that time the only leading the prayers has to be the Prophet Muhammad (saw)or else its going to be wrong to think that the Prophet was not praying at end of his life istagforallah. So this hadeeth doesn’t prove that Abu Bakr actually lead prayers. 2. Abu Bakr has never followed the army of Usama when the Prophet s.a.w.w said: Volume 9, Book 89, Number 297: The Prophet (saw) in his illness said: “Make the army of Usama leave, may Allah (saw) curse be upon whoever refuses to join it.” And then a group of people said: ‘We must comply his order.’ And Usama left Madinah (and waited in Al-Jarf for people to join him). Some people said: ‘The illness of the Prophet (saw) has got worse, our hearts can’t bear to leave him in this situation, we wait to see what will happen.’ Source: Al-Mihal Wa Al-Nihal. Vol. 1, Pg. # 30. “Ahmed ibn Ishaq ibn Salih has narrated a tradition to us from Ahmed ibn Siyar from Sa`d ibn Kathir al-Ansari whose men quote `Abdullah ibn `Abdul-Rahman saying that when the Messenger of Allah (pbuh) fell sick shortly before his death, he appointed Usamah ibn Zayd ibn Harithah to take charge in leading an army most of which were men from the Muhajirün and the Ansar. Among them were: Abu Bakr, `Umer, Abu `Ubaydah ibn al-Jarrah, `Abdul-Rahmn ibn `Awf, Talhah, and al-Zubayr, and ordered him to invade Mu’ta, where his father Zayd had been murdered, and to invade the valley of Palestine. Usamah slackened, and so did the rest of the army, and the Messenger of Allah, peace be upon him and his progeny, though sick, kept emphasizing that the army must rush there, till Usamah said to him: `O Messenger of Allah! Would you permit me to stay for a few days till Allah Almighty heals you?’ He answered: `Go and proceed, supported by the blessings of Allah.’ He said: `O Messenger of Allah! If I proceed while you are sick like that, I will be going with a heart swollen with pain.’ He (pbuh) said: `Proceed towards victory in good health.’ Usamah persisted: `But I hate to keep asking the travellers about your condition.’ He said: `Proceed to carry out my orders,’ then he, peace be upon him and his progeny, fainted. Usamah left and prepared to proceed. When the Messenger of Allah (pbuh) regained his consciousness, he immediately inquired about Usamah, and he was told that he and his men were preparing to proceed, whereupon he kept repeating: `Carry out Usamah’s mission; the curse of Allah be upon whoever dodges its draft.’ Usamah finally left the city, the flag above his head, surrounded by the companions, till he reached Jurf. In his company were Abu Bakr, `Umer, and most of the Muhajirün and the Ansar such as Asid ibn Hadr, Bashir ibn Sa`d, and many other dignitaries. Then he received a messenger sent by Umm Ayman who informed him to go ahead and enter the city because the Prophet (pbuh) was dying. He immediately left for Medina with the standard still in his hand. Having reached the Prophet’s residence, he planted it at the door just when the Prophet (pbuh) had died.” .أن أسامة قد جاء رسول الله وقد ثقل عليه المرض فاستأذنه أسامة ليمكث حتى يشفى رسول الله، فقال الرسول: (أخرج وسر على بركة الله) فقال أسامة: (إن خرجت وأنت على هذه الحالة خرجت وفي قلبي قرحة) وقال الرسول: (سر على النصر والعافية) فقال أسامة: يا رسول الله إني أكره أن أسائل عنك الركبان فقال النبي: (أنفذ لما أمرتك به)…ثم أغمي على الرسول، وقام أسامة فتجهز للخروج، فلما أفاق الرسول سأل عن بعث أسامة وجعل يقول: (انفذوا بعث أسامة، لعن الله من تخلف عن بعث أسامة، وكرر الرسول ذلك، فخرج أسامة واللواء على رأسه والصحابة بين يديه)… Al-Sakhawi: The Prophet (saw) appointed him (Usama) when he was about eighteen years old as the commander of an army in which Aboo Bakr and Umar were soldiers. Then Aboo Bakr (when he became Caliph) sent him and requested him to let Umar stay(in Madinah) beside him to help him, so Usama let Umar stay. Therefore it is narrated that Umar did not meet him unless he said: “Peace be unto you O

When they took out Ali pbuh they carried him to Abu Bakr and presented him for allegiance, so he answered them with all firmness and persistence:”I am more worthy for this affair than you. I will not pledge allegiance to you and you are the first to pay allegiance to me.” So they said: “We will strike your neck!” So he said pbuh:”So then you will kill a servant of Allah and a brother of His Messenger.” So Omar said:”As for being a servant of Allah yes, as for a brother of His Messenger no! And Abu Bakr is quiet! And then Omar said to Abi Bakr: Don’t you want to command him by your command? So the Khaleefa said: I don’t force him into a thing, as long as Fatima is near him! So Ali went to the grave of the Messenger of Allah s.a.w, shouting and crying” O son of my mother, the folk have made me vulnerable and they almost killed me” Sharh Manhaj v.2:56,6:11, Imama and Syaasa:12-12. Tareekh AlYaqoobi-Mukhtasaran-2:126, AlFitooh Ibn Aatham 1:13, Dar AlKutob AlIlmya print 1 1406 A.H حَدَّثَنَا عَبْدُ الرَّزَّاقِ , عَنْ مَعْمَرٍ , قَالَ : قَالَ الزُّهْرِيُّ ، وَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ , أَنَّ عَائِشَةَ أَخْبَرَتْهُ , قَالَتْ : ” أَوَّلُ مَا اشْتَكَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِ مَيْمُونَةَ , فَاسْتَأْذَنَ أَزْوَاجَهُ أَنْ يُمَرَّضَ فِي بَيْتِهَا , فَأَذِنَّ لَهُ , قالت : فَخَرَجَ وَيَدٌ لَهُ عَلَى الْفَضْلِ بْنِ عَبَّاسٍ , وَيَدٌ لَهُ عَلَى رَجُلٍ آخَرَ , وَهُوَ يَخُطُّ بِرِجْلَيْهِ فِي الْأَرْضِ , قَالَ عُبَيْدُ اللَّهِ فَحَدَّثْتُ بِهِ ابْنَ عَبَّاسٍ , فَقَالَ : أَتَدْرُونَ مَنْ الرَّجُلُ الْآخَرُ الَّذِي لَمْ تُسَمِّ عَائِشَةُ ؟ هُوَ عَلِيٌّ , وَلَكِنَّ عَائِشَةَ لَا تَطِيبُ لَهُ نَفْسًا روى الامام احمد في مسنده الجزء 6 صفحة 228