Sayyed Watheq Alhusaini reflects on the symbolic meaning of the one-eyed Dajjal as a metaphor for those blinded by material greed and domination, contrasting their hollow vision with the faith-rooted resilience of Iran and the Muslim people loyal to Muhammad and his family.
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We often come across discussions related to cursing the wrongdoers among the people of religion. So, is cursing really allowed in religion? Will it come under righteous morals or far from that? Let’s understand this more from the following excerpts: “As for cursing and insulting, this is not from our manners. I ask God that He bestows upon me and make me among those who forgive the ones who have offended them. I seek refuge in God from being tough and vicious, and I have forbidden the believing brothers and the believing sisters from [having] bad manners which would offend them firstly and would offend the Islam which Muhammad has come with secondly, considering [the fact] that they are affiliated with him (peace be upon him and his Family). I have asked them to possess the morals/manners of the Qur’an. And many of them know how many times I have asked them to read some chapters that show the Divine Morals/Manners and work by them. So mocking, cursing, insulting, name calling, offending the honor of people, and every manner by which God is not pleased, is unacceptable and is absolutely completely rejected according to us, we do not accept it, and we do not accept that any believing brother or sister posses it.” And peace, mercy, and blessings of God be upon you. Ahmed AlhasanDhul Q’ida 1430 Hijri Quranic Verses Against Slandering “The Almighty said, {And the vegetation of the good land emerges by permission of its Lord; but that which is bad does not emerge except sparsely, and with difficulty. Thus do We diversify the signs for a people who give thanks.} the Quran 7:58 O Beloved ones, visitors of this blessed page, accept it as a divine, Quranic and blessed wisdom: You know them by their fruit.You might say you are a simple person who cannot recognize how to know that Ahmed al-Hasan is true, and that those who fight him are false and are leaders of misguidance. So the Quran says it to you with simplicity: look at the fruit, it will tell you the type of the tree even if you are not experienced in knowing the types of the trees by their branches or leaves. So who cannot recognize an apple tree when seeing the apples hanging from its branches? The same goes for the tree that produces poisonous or bitter fruit; when you see its fruit, you recognize it by its fruit. {Thus do We diversify the signs for a people who give thanks}.You know them by their fruit.The righteous Imam brings forth good and blessed knowledge, and a commitment to his knowledge results in bringing forth righteous servants who speak with wisdom. As for the Imams of Hellfire whom Satan disparaged, and thus they followed him, they bring forth foolish and corrupt words, and as a result, they bring forth followers who speak the language of Satan: offenses, insults, obscene and filthy words, lies and slander.You know them by their fruit. The good land produces good plants and good fruit, and the bad land produces bad fruit.The land is the Imam in whose knowledge and thesis his supporters and followers are raised. So you recognize the Imam of guidance by his thesis and fruit, {And the vegetation of the good land emerges by permission of its Lord}.And you recognize the Imam of misguidance by his thesis and fruit, especially if there is something to clearly show that he and his corrupt thesis are the reason for this corrupt fruit. This is where every reasonable person should stop and wonder how a person like this deviated one, who has corrupt morals and uses obscene words, or who calls to using obscene words, actually finds people to follow him and accept his speech. But it is the wisdom of God that if He wishes to make the truth appear with clarity, He shows you the bad, one layer upon another, to make the bad appear with clarity.{But that which is bad does not emerge except sparsely, and with difficulty}. Setting the proof against Shirazi on slandering “And to complete the proof for the ones deceived by Sadiq al-Shirazi and his brothers, I will discuss for you his evidence for what he and his brothers do whether directly or by inciting others to offend and insult using the filthiest words that the humane, righteous soul rejects.This is a recording of Sadiq al-Shirazi justifying what he does, either directly or through his brothers and deputies, that of using obscene and inappropriate words which humane and righteous morals reject:http://www.youtube.com/watch?v=MKWgt0nzjnk And this is a recording of his brother by the name of Mujtaba al-Shirazi, applying this deviated method and offending, insulting and using words that disgust the righteous souls, let alone the people of manners and religiosity. The catastrophe is that he lies, slanders and falsely attributes some of these insults to the Prince of Believers Ali bin Abi Talib, the pure one, son of the pure one, out of whose mouth not a single word came out to offend Aisha. While he was at the height of pain, in the battlefield and before the blood of beloved ones whom he lost therein dried, he did not insult Aisha, although he saw that Aisha caused a great genocide that weakened the Islamic State.Below is a recording of Mujtaba al-Shirazi applying the method of offending and insulting:http://www.youtube.com/watch?v=sd2vAkR2McI http://www.youtube.com/watch?v=48GfC0TvNsE By your Lord, do those people you see in these recordings, Sadiq al-Shirazi and Mujtaba al-Shirazi, represent a religious or moral thesis? By your Lord, are they fit to present Islam to billions of Buddhists, Christians and Atheists around the world? In the recording above, and in order to justify his deviated method of using obscene words, offenses and insults which you heard from his brother in the other recording, Sadiq al-Shirazi accuses God of offending and insulting, and accuses Him of using obscene words in the Quran. This accusation of his toward God is based on an understanding that he presented
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What can we learn from the morals of the progeny of Muhammad pbut? How the morals of the progeny of Muhammad pbut left others in astonishment? Why was the just rule under Imam Ali cut very short? When Ibn Ziyad was seized by the sword of Muslim Ibn Aqeel in the house of Hani Ibn Erwa, Muslim did not kill him, to the astonishment of Sharik Al Hamdani, the leader of the tribe, and Hani, one of the tribe’s noblemen, who cared about morals. It left them in astonishment, because they didn’t comprehend the morals of Muslim, who would not betray even his worst enemies.When the army of Yazid (may God curse him) came to place Al-Hussein under siege, and force him to stay in Karbala in preparation to kill him, he [Al-Hussain] gave them water, even though they were the very enemies who came to kill him.Ali respected the lives of Muawiya’s ambassadors, even though Muawiya was not the leader of another country, but rather a criminal rebelling against a just state.Ali pbuh never allowed the attacking of any stranger in his country. He never allowed an ambassador to be assaulted in his country, He never betrayed [anyone]. He never made a promise and then broke his promise, ever. He never intended something and then showed something to the contrary. He never allowed women and children to be assaulted during his rule. He never allowed anyone to be tortured in the prisons, ever. . . and the list goes on. . .Victory was not a goal for Ali, or Hussain, or Muslim.The morals of Ali are one of the most important reasons that the years of just rule in his country were cut very short. Ali could have brilliantly sustained it for a long time, just by lowering his moral standards. But then, if this had been done by Abu Al-Hasan [Ali] pbuh,* then they wouldn’t be lofty morals, and it would have deprived us of all of the beauty that we adore in him.Morals are difficult to grasp for those who have appointed the guardian leader (wali) themselves, without the Proof (Hujjah),** and who have considered his sayings and actions to be infallible without any discussion, research, or thorough examination. *Abu means “father”. The father of Al-Hasan is Ali pbuh.**The Proof, or Hujjah, is the proof of God upon the creation, appointed by God Almighty. A Facebook post, September 30, 2018, from the page of Ahmed Alhasan احمد الحسن about the morals of the progeny of Muhammad pbut.
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A post about the importance of morals along with acts of worship. Things to consider before we perform the obligatory act of fasting in the month of Ramadan. “May the peace, mercy, and blessings of God be upon you. The Almighty said: {There is no good in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of God – then We are going to give him a great reward}. There is no good in much of prayer, fasting, and worship, – If it doesn’t drive you to be fair to others no matter what their status is, even if it is your enemy. God was fair to Iblis (Lucifer) and gave him the opportunity to express his opinion and gave him reprieve to fulfill his promise: {[God] said, “What prevented you from prostrating when I commanded you?” [Iblis] said, “I am better than him. You created me from fire and created him from clay.” ✶ [God] said, “Go down from Paradise, for it is not for you to be arrogant therein. So get out; indeed, you are of the debased. ✶ [Iblis] said, “Reprieve me until the Day they are raised.” ✶ [God] said, “Indeed, you are of those reprieved.” ✶ [Iblis] said, “Because You have put me in error, I will surely sit in wait for them on Your straight path}. – If you don’t build a barrier between you and what is forbidden by God Almighty, so that you don’t violate the sanctity and honor of others. – If you don’t feel disgusted with lying, as well as false accusation and defamation. – If it doesn’t prevent you from backbiting, gossiping, arguing and [participating in] petty disputes. – If you don’t feel remorse and regret—and apologize if necessary—if you find that you made a mistake. – If you aren’t overflowing with satisfaction and contentment with what God has written for you. – If you don’t share your joy and happiness with others and wish them happiness. – If you don’t comfort those who are extremely impoverished with what God Almighty has extended to you out of His bounty. – If you don’t console those who are in tight sustenance, from what Allah SWT has extended to you out of his bounty. – If you don’t perfect your work and perform your duty in the best imaginable way. – If your heart is not filled with certainty and tranquility. – If it doesn’t bring you closer to God and open the doors of the kingdom. – If it doesn’t at least make you try to adopt the morals of God.” A Facebook post from Ahmed Al-Hasan May 5, 2018.
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Justice and fairness is what every human seeks. But how difficult it is to put this into practice?! How can we make justice part of our lives? Let’s understand about this more from the following excerpt: “May the peace and blessings of God be upon you. May you be well and in good health every year on the occasion of the blessed month of Ramadan. May your fasting be accepted and may your sins be forgiven, God willing. Reading the Quran comes hand in hand with fasting during this blessed month, so let our reading of the Quran be with reflection, and from now on, let us try to to work by what is in the Quran. God Almighty said, {O you who have believed, be persistently standing firm for God, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just, that is nearer to righteousness. And fear Allah; indeed, God knows what you do.} (Quran, 5:8) The proof that the Quran is from God is the great wisdom it has brought. To me, the Almighty’s saying {be just, that is nearer to righteousness} alone is enough to prove that the Quran is from God. Be just, that is nearer to righteousness… Muhammad pbuhap was surrounded by the hatred and hostility of most of those around him, because they thought he came to remove them from their high ranks, religious authority or worldly rulership. He was also surrounded by hypocrites who awaited his misfortune. Nevertheless, we find him to be the one to bring forth these words that command him and his followers to be just and fair towards their enemies, even in their speech. Be just, that is nearer to righteousness… Do you want to know the amount of wisdom in this verse, and how great of a meaning it holds in fighting the self and the ‘I’, or fasting in its highest levels? Then compare your actions with this verse. Look at yourselves and how you treat people who fight you or declare their animosity towards you. What does your soul command you to do? Are you just and fair with the ones who fight you? Do you refrain from lying about and slandering them? Do you only describe them by what they truly are? If they do something righteous, do you say that they did so as often as you fish for any mistake they make, or as often as you make anything they do sound like an unforgivable mistake? Would you like to know how hard it is to work by this verse? Look at how most people treat their enemies. You will find that most of them do not tolerate their opponents, and they describe them using the ugliest words, slander and lies, let alone their enemies. Be just, that is nearer to righteousness… In this month of Ramadan let us try to work by this verse, for reading the Quran without working by it is worthless. What is the benefit of reading the Quran as a bystander? O loved ones, reading the words alone has no real benefit. Memorizing the Quran, bearing the Quran and appreciating the Quran is through working by the content of the Quran. Facebook Post Ahmed Alhasan احمد الحسن
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In the name of God, the Abundantly Merciful, the Extremely Merciful. Praise be to God, Lord of the worlds. May the prayers and peace of God be upon Muhammad and his progeny, the Imams and the Mahdis. May the peace, mercy and blessings of God be upon you. May God reward you with good, you have taken the path of seeking the truth and researching and this is the path of the rational and steadfast person. God willing, He does not cause such a person to lose his way. So I give you glad tidings of the hereafter and this world, as long as this is your method and these are your manners demonstrated in your letter. May God support you, know that I bring the Will of the Messenger of God pbuhap as proof. He described the Will to be a prevention from misguidance. And we proved the authenticity of the narration and the inevitability of it in applying to the claimant in order for its purpose to be fulfilled. Before you are two answers in which I have clarified the proof. They were compiled and commented upon by the pure sheikh, Alaa al-Salem, may God protect him. Our opponent has no legitimate or rational proof for what he claims; that the non-infallible must be imitated. In addition, he is incapable of refuting the conclusive proof that I brought. Thus, there is no proof with God for anyone who follows the falsehood that they present with no legitimate or rational proof, and who abandons our right and true divine religion, the religion of the prophets and Muhammad and the progeny of Muhammad pbut, for which we have provided conclusive proof. Those who call themselves Ayatollahs and clerics ran away from confronting me and directly debating with me. I was in al-Najaf in Hayy al-Nasr. My door was open day and night, and I received everyone. I offered to debate them directly and announced that I was ready for it at any place of their choosing, even their own offices. I waited for years, with no result. And when they found themselves to be incapable, they started using their financial power to try and assassinate or arrest me. They attacked the Office of the Call near Imam Ali pbuh, and arrested a group of believers with no charge. This was only because of the ignorance of the clerics, and their incapability to face the knowledge presented by Ahmed al-Hasan was exposed. They did all of this to run away from a public debate, because it would show their ideological void and the lie of their clerical religion, built upon the ideology that it is obligatory to imitate the non-infallible. And when they used weapons to force me into seclusion in my house in the outskirts of al-Najaf, I did not shut the door for debate. Rather, I opened another one that is still open until this day, as I published the true ideology in books and requested that they respond to them and conduct written debates. However, they also refused to do that and continue refuse until this very day, as you can see. Finally, the book of The Sacred Will was released a few days ago. It included two answers in which I clarified the issuance of the Will and the conclusiveness of its proof of its rightful claimant once he claims it. So let us leave all that has passed and let them respond to these two answers. I call on them to give a scientific and valued response. Let the clerics of al-Najaf seek the help of the clerics of Qom and respond, and let a written debate between them and myself begin. I tell you in advance that they will not respond, because they urged forces to attack the Office and shut it down and attack my home in al-Najaf. The the only reason for that was to run away from the debate. So how do I wait for them to respond today? There is only one way that may be fruitful, which is for you to push them to respond and make them do so. If they do not want to debate about the two aforementioned answers and what we believe in, then let a written debate between them and myself begin about their ideology of obligatory imitation of the non-infallible. As for their little ones from the speakers and claimants of Ijtihad and so on, the tongues and pens of the scholars from the supporters (Ansar) of Imam al-Mahdi tired while requesting a public debate on television from them in order for the true ideology to be made clear to the people. They run away and come up with an excuse every time to justify their running from debating the Ansar of Imam al-Mahdi pbuh. I wish they had run away from debating the Ansar and became silent but no — they started lying to deceive the people. For instance, Korani and the al-Sistani’s center began saying that the name of one of my fathers is Gati. He repeats the name on television and says “The son of Gweiti”. This shows the frivolity of this man. Otherwise, how can a man wearing a turban, a man of old age lie, and in such a vulgar manner? This is despite the fact that my name in official records is Ahmed Ismail Saleh Husain Salman, and there is no Gati or Qati. So where did al-Korani get this name from? This is a lie from the series of lies of the center of al-Sistani and Korani! It is a cheap attempt from their side to lie to the people, deceive them and call names, as if they never read the Quran which forbids such bad manners, even if the name were correct. Not even to mention that there is no name of Gati among the names of my fathers. It is not my name at all. I believe that lying and this type of behavior
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May the peace, mercy, and blessings of God be upon you. The Prince of Believers, Ali ibn Abi Talib (may the prayers and peace of God be upon him), when describing those who fear God, said:[W]hen anyone of them is spoken of highly, he says: “I know myself better than others, and my Lord knows me better than I know myself. O God, do not deal with me according to what they say. Make me better than what they think of me, and forgive me for that which they do not know.” A sign of one of them is that you will see that he has strength in religion; determination along with leniency; faith with conviction; eagerness for knowledge with forbearance, moderation in wealth; devotion in worship; gracefulness in poverty; endurance in hardship; desire for the lawful; pleasure in guidance; and hatred of greed. He performs virtuous deeds but still feels afraid. In the evening, he is eager to offer thanks [to God]; and in the morning, he is eager to remember [God]. He passes the night in fear and rises in the morning joyous yet in fear, lest night is passed in forgetfulness, and also in joy over the favor and mercy he has received. If his “self” refuses to endure a thing which it does not like, he does not grant its request for what it likes. The joy of his eyes lies in what is to last forever, while he remains aloof from things that will not last. He combines knowledge with forbearance, and speech with action. You will see that his hopes are simple, his mistakes few; his heart fearing; his “self” contented; his meal small and simple; his state one of ease; his religion safe; his desires dead; and his anger suppressed. Only good is expected from him. Evil from him is not to be feared. Even if found among those who forget God, he is counted among those who remember Him, but if he is among those who remember, he is not counted among the forgetful. He forgives the one who is unjust to him, and he gives to the one who deprives him. He reconciles with the one who cuts ties with him. Indecent speech is far removed from him; his utterance is lenient; his evils are non-existent; his virtues are ever present; his proceeds toward good and leaves evil behind. He remains dignified during calamities, patient in distress, and thankful during ease. He does not commit injustice toward the one he hates, and does not commit sin for the sake of the one he loves. He admits to truth before being testified against. He does not misplace what he saves, and does not forget what he is required to remember. He does not call others bad names, nor does he cause harm to his neighbor. He does not feel happy at the misfortune of others. He does not enter into falsehood, and does not leave what is true. If he is silent, his silence does not grieve him. If he laughs he does not raise his voice, and if he is wronged, he endures until God takes revenge on his behalf. His “self” is in distress, whereas the people are at ease due to him. He puts himself in a state of hardship for the sake of his next life, and makes people feel at ease. His keeping away from others is by way of asceticism and purification, and his nearness to others is by way of leniency and mercifulness. His staying away is not out of vanity or a feeling of greatness, nor is his nearness out of deceit and cheating.
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